In the beginning of third grade, Ryan Amos, my best friend, moved away.
From third through fifth grades, my friend groups were the smart kids in class and the ones who played basketball at lunch. I embraced the nickname “one-man defense” as I played, and never learned how to layup properly (I would occasionally attempt a ridiculous three-pointer or two, with limited success). I thought I had a decent group of friends. Looking back, however, one of the few times I can remember being invited to a friend’s house, I went to James Zappulla’s house and spent the entire time watching him play N64 single player. I felt slightly elevated from fly-on-the-wall status.
From sixth through eighth grade, my grades started faltering from perfection to above-average, and my group of friends seemed to falter proportionally. The few of my elementary school friends who were still around were never particularly close with me, and the new additions to my friends group similarly, I later noticed, never seemed to invite me along to outside-of-school events. Maybe I was the Karen. I’ll probably never know. I looked forward to my brother Jesse going to birthday parties so I could attempt to tag along (much to his chagrin).
High school didn’t buck the trend, and within a matter of weeks the new additions to the group from middle school, with whom I still had no genuine personal connection, were the closest friends I had left. And by the beginning of tenth grade, I was “voted off the island” in true Survivor fashion as the bench we sat at during lunchtime became too crowded. In those few moments, I finally realized what I should have noticed sometime in the previous eight years: it’s time to switch groups of friends.
I started hanging out with a group of smart kids who affectionately referred to themselves as the “fob tree” group (I don’t know if it happened before or after they started doing better in Language & Lit classes than the white kids who originally gave it the name, but they embraced the slur), and found myself having a lot of fun. They seemed to accept my oddities and they even invited me along to social events! They joked around about some of my physical expressions and the facts that I never cursed or drank soda–it was a blast.
And that’s when I started thinking about my role. I was getting made fun of, but was that such a bad thing? I was laughing along with everyone else most of the time, and I enjoyed spending time with these people (for the first time in years I felt like I had real friends of my own). By junior year, Jesse had even begun to hang out with my friends (and not vice versa). My friends probably didn’t mean anything serious by their jokes, but it still left me wondering…. What’s my place here? Yes, I wasn’t being voted off any benches, and the joking seemed to be non-malicious, but was my only purpose to provide entertainment for my friends by being made fun of? It seemed to make them happy, and I didn’t feel slighted or abused. Just a little sad.
I concluded that I was not at the age where I could determine my real purpose, and I figured out that, although perhaps some of my amigos knew nothing more of me than the silly jokes, a few of them were becoming real, true, honest-to-god friends who actually cared (even if it that real friendship was buried under a cacophony of giggles and chuckles). Sadness abated, I was soon off to college.
College brings awkwardness, narcissism, and insecurity all to a point. Nobody is familiar with each other, everyone wants to be liked, and the primacy of status can be even further magnified than in high school. I heeded the advice of an older student, got out of my dorm, and made as many friends as possible from a wide array of backgrounds as quickly as possible. I had dozens of friends, but few close. And sometimes I felt like my need to be liked let me be taken advantage of.
Throughout high school and college, and now even beyond college, the choice of whether to be complacent or righteous seems to be an ever-present dilemma. Do I allow myself to be made fun of, whether because I feel I can take it or because I feel it’s not ill-intentioned? Or do I become defensive and hold my ground, stand up for myself?
Picking your battles doesn’t seem to encompass it all, because it’s more than simply choosing a supposed-injustice to stand up to; it’s a matter of really determining whether there is an injustice committed in the first place. Choosing when to stand up to something of which I have to question its motives is extremely difficult, and something I’m currently exploring. When does enough become too much? Is complacency a cop-out, or is it the Middle Way of dealing with petty conflict?
Time and time again, I think about the two situations that I struggled with back in California. The high school friends about whom I finally wizened up and departed, and the friends at the fob tree, to whom I gave (and still do) a carte-blanche for all practical purposes to be mocked without any sort of recourse. Why the difference? It’s been eight years with the fob tree friends, now, and I still consider many of them to be my best friends in life (and amazing ones, at that).
I suppose, from what I can gather, it comes down to this:
Some pettiness can and should be ignored. It’s not worth the attention. Education can sometimes correct pettiness, but more often it becomes a mountainous molehill argument that makes little to no progress.
But when pettiness turns to injustice or has a malicious flair, consciously or not, complacency is simply not an option. When actions lead to misery, sadness, and hurt, they should not and cannot be ignored. And when that happens, whether your role is the lowliest servant or the highest of the high, or just a plain old awkward kid, and whether the action is a street brawl or legal action or simply abandoning ship and leaving the offending party, the responsibility to be righteous must come before complacency.
It’s awfully tough to swallow, and I, like most people, have difficulty in some aspect of confronting these problems. But I simply refuse to watch myself and other people allow themselves to live in unjustified unhappiness from the malfeasance of others. It’s time to effect the change–nobody else is going to do it for us.